essay on criticism quotes

An Essay on Criticism Summary & Analysis by Alexander Pope

• Line-by-Line Explanation & Analysis
• Poetic Devices
• Vocabulary & References
• Form, Meter, & Rhyme Scheme
• Line-by-Line Explanations

Alexander Pope's "An Essay on Criticism" seeks to lay down rules of good taste in poetry criticism, and in poetry itself. Structured as an essay in rhyming verse, it offers advice to the aspiring critic while satirizing amateurish criticism and poetry. The famous passage beginning "A little learning is a dangerous thing" advises would-be critics to learn their field in depth, warning that the arts demand much longer and more arduous study than beginners expect. The passage can also be read as a warning against shallow learning in general. Published in 1711, when Alexander Pope was just 23, the "Essay" brought its author fame and notoriety while he was still a young poet himself.

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The Full Text of “From An Essay on Criticism: A little learning is a dangerous thing”

1 A little learning is a dangerous thing;

2 Drink deep, or taste not the Pierian spring:

3 There shallow draughts intoxicate the brain,

4 And drinking largely sobers us again.

5 Fired at first sight with what the Muse imparts,

6 In fearless youth we tempt the heights of Arts,

7 While from the bounded level of our mind,

8 Short views we take, nor see the lengths behind,

9 But, more advanced, behold with strange surprise

10 New, distant scenes of endless science rise!

11 So pleased at first, the towering Alps we try,

12 Mount o'er the vales, and seem to tread the sky;

13 The eternal snows appear already past,

14 And the first clouds and mountains seem the last;

15 But those attained, we tremble to survey

16 The growing labours of the lengthened way,

17 The increasing prospect tires our wandering eyes,

18 Hills peep o'er hills, and Alps on Alps arise!

“From An Essay on Criticism: A little learning is a dangerous thing” Summary

“from an essay on criticism: a little learning is a dangerous thing” themes.

Shallow Learning vs. Deep Understanding

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Line-by-Line Explanation & Analysis of “From An Essay on Criticism: A little learning is a dangerous thing”

A little learning is a dangerous thing; Drink deep, or taste not the Pierian spring: There shallow draughts intoxicate the brain, And drinking largely sobers us again.

Fired at first sight with what the Muse imparts, In fearless youth we tempt the heights of Arts, While from the bounded level of our mind, Short views we take, nor see the lengths behind,

But, more advanced, behold with strange surprise New, distant scenes of endless science rise!

Lines 11-14

So pleased at first, the towering Alps we try, Mount o'er the vales, and seem to tread the sky; The eternal snows appear already past, And the first clouds and mountains seem the last;

Lines 15-18

But those attained, we tremble to survey The growing labours of the lengthened way, The increasing prospect tires our wandering eyes, Hills peep o'er hills, and Alps on Alps arise!

“From An Essay on Criticism: A little learning is a dangerous thing” Symbols

The Mountains/Alps

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“From An Essay on Criticism: A little learning is a dangerous thing” Poetic Devices & Figurative Language

Alliteration.

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Extended Metaphor

“from an essay on criticism: a little learning is a dangerous thing” vocabulary.

Select any word below to get its definition in the context of the poem. The words are listed in the order in which they appear in the poem.

• A little learning
• Pierian spring
• Bounded level
• Short views
• The lengthened way
• See where this vocabulary word appears in the poem.

Form, Meter, & Rhyme Scheme of “From An Essay on Criticism: A little learning is a dangerous thing”

Rhyme scheme, “from an essay on criticism: a little learning is a dangerous thing” speaker, “from an essay on criticism: a little learning is a dangerous thing” setting, literary and historical context of “from an essay on criticism: a little learning is a dangerous thing”, more “from an essay on criticism: a little learning is a dangerous thing” resources, external resources.

The Poem Aloud — Listen to an audiobook of Pope's "Essay on Criticism" (the "A little learning" passage starts at 12:57).

The Poet's Life — Read a biography of Alexander Pope at the Poetry Foundation.

"Alexander Pope: Rediscovering a Genius" — Watch a BBC documentary on Alexander Pope.

More on Pope's Life — A summary of Pope's life and work at Poets.org.

Pope at the British Library — More resources and articles on the poet.

LitCharts on Other Poems by Alexander Pope

Ode on Solitude

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An Essay on Criticism

An Essay on Criticism was the first major poem written by the English writer Alexander Pope (1688–1744). However, despite the title, the poem is not as much an original analysis as it is a compilation of Pope's various literary opinions. A reading of the poem makes it clear that he is addressing not so much the ingenuous reader as the intending writer. It is written in a type of rhyming verse called heroic couplets .

The poem first appeared in 1711 , but was written in 1709. It is clear from Pope's correspondence that many of the poem's ideas had existed in prose form since at least 1706. It is a verse essay written in the Horatian mode and is primarily concerned with how writers and critics behave in the new literary commerce of Pope's contemporary age. The poem covers a range of good criticism and advice. It also represents many of the chief literary ideals of Pope's age.

• 1.2 Part II
• 1.3 Part III
• 3 External links

Quotes [ edit ]

Part i [ edit ].

• Line 9. Compare: "But as when an authentic watch is shown, Each man winds up and rectifies his own, So in our very judgments", John Suckling , Aglaura , Epilogue.
• Line 171 - 174.
• Line 175 - 179. Compare: "Quandoque bonus dormitat Homerus" (translated: "Even the worthy Homer some times nods"), Horace , De Arte Poetica , 359.

Part II [ edit ]

• Lines 13-14.
• Commonly misquoted as a proverb, "A little knowledge is a dangerous thing," which ironically illustrates the point.
• Lines 15-18. Compare: "Travel, in the younger sort, is a part of education; in the elder, a part of experience. He that travelleth into a country before he hath some entrance into the language, goeth to school, and not to travel", Francis Bacon , Of Travel .
• Line 53. Compare: "'High characters', cries one, and he would see / Things that ne’er were, nor are, nor e'er will be", John Suckling , The Goblins , Epilogue.

• Part ii. Line 220.
• Lines 238-239.
• Lines 254-255.
• Part ii. Line 266.
• Lines 274-275.

• Lines 322-325. Compare: "To step aside is human ", Robert Burns , Address to the Unco Guid .

Part III [ edit ]

• Lines 13-16.
• Lines 63 to 66. Compare: "Wrens make prey where eagles dare not perch", William Shakespeare , King Richard III , Act I, Sc. 3.
• Line 180. Compare: " Indocti discant et ament meminisse periti " (translated: "Let the unlearned learn, and the learned delight in remembering"). This Latin hexameter, which is commonly ascribed to Horace , appeared for the first time as an epigraph to President Hénault's Abrégé Chronologique , and in the preface to the third edition of this work Hénault acknowledges that he had given it as a translation of this couplet.

About [ edit ]

• Samuel Johnson , The Life of Pope (1781).

External links [ edit ]

• Full text of the Essay
• Free eBook of An Essay on Criticism at Project Gutenberg (much punctuation is missing)
• A Study Guide for the Essay, by Walter Jackson Bate

• Alexander Pope books

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Literary Theory and Criticism

Home › Analysis of Alexander Pope’s An Essay on Criticism

Analysis of Alexander Pope’s An Essay on Criticism

By NASRULLAH MAMBROL on July 8, 2020 • ( 1 )

An Essay on Criticism (1711) was Pope’s first independent work, published anonymously through an obscure bookseller [12–13]. Its implicit claim to authority is not based on a lifetime’s creative work or a prestigious commission but, riskily, on the skill and argument of the poem alone. It offers a sort of master-class not only in doing criticism but in being a critic:addressed to those – it could be anyone – who would rise above scandal,envy, politics and pride to true judgement, it leads the reader through a qualifying course. At the end, one does not become a professional critic –the association with hired writing would have been a contaminating one for Pope – but an educated judge of important critical matters.

But, of the two, less dang’rous is th’ Offence, To tire our Patience, than mislead our Sense: Some few in that, but Numbers err in this, Ten Censure wrong for one who Writes amiss; A Fool might once himself alone expose, Now One in Verse makes many more in Prose.

The simple opposition we began with develops into a more complex suggestion that more unqualified people are likely to set up for critic than for poet, and that such a proliferation is serious. Pope’s typographically-emphasised oppositions between poetry and criticism, verse and prose,patience and sense, develop through the passage into a wider account of the problem than first proposed: the even-handed balance of the couplets extends beyond a simple contrast. Nonetheless, though Pope’s oppositions divide, they also keep within a single framework different categories of writing: Pope often seems to be addressing poets as much as critics. The critical function may well depend on a poetic function: this is after all an essay on criticism delivered in verse, and thus acting also as poetry and offering itself for criticism. Its blurring of categories which might otherwise be seen as fundamentally distinct, and its often slippery transitions from area to area, are part of the poem’s comprehensive,educative character.

Literary Criticism of Alexander Pope

Addison, who considered the poem ‘a Master-piece’, declared that its tone was conversational and its lack of order was not problematic: ‘The Observations follow one another like those in Horace’s Art of Poetry, without that Methodical Regularity which would have been requisite in a Prose Author’ (Barnard 1973: 78). Pope, however, decided during the revision of the work for the 1736 Works to divide the poem into three sections, with numbered sub-sections summarizing each segment of argument. This impluse towards order is itself illustrative of tensions between creative and critical faculties, an apparent casualness of expression being given rigour by a prose skeleton. The three sections are not equally balanced, but offer something like the thesis, antithesis, and synthesis of logical argumentation – something which exceeds the positive-negative opposition suggested by the couplet format. The first section (1–200) establishes the basic possibilities for critical judgement;the second (201–559) elaborates the factors which hinder such judgement;and the third (560–744) celebrates the elements which make up true critical behaviour.

Part One seems to begin by setting poetic genius and critical taste against each other, while at the same time limiting the operation of teaching to those ‘who have written well ’ ( EC, 11–18). The poem immediately stakes an implicit claim for the poet to be included in the category of those who can ‘write well’ by providing a flamboyant example of poetic skill in the increasingly satiric portrayal of the process by which failed writers become critics: ‘Each burns alike, who can, or cannot write,/Or with a Rival’s, or an Eunuch ’s spite’ ( EC, 29–30). At the bottom of the heap are ‘half-learn’d Witlings, num’rous in our Isle’, pictured as insects in an early example of Pope’s favourite image of teeming, writerly promiscuity (36–45). Pope then turns his attention back to the reader,conspicuously differentiated from this satiric extreme: ‘ you who seek to give and merit Fame’ (the combination of giving and meriting reputation again links criticism with creativity). The would-be critic, thus selected, is advised to criticise himself first of all, examining his limits and talents and keeping to the bounds of what he knows (46-67); this leads him to the most major of Pope’s abstract quantities within the poem (and within his thought in general): Nature.

First follow NATURE, and your Judgment frame By her just Standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchang’d, and Universal Light, Life, Force, and Beauty, must to all impart, At once the Source, and End, and Te s t of Art.

( EC, 68–73)

Dennis complained that Pope should have specified ‘what he means by Nature, and what it is to write or to judge according to Nature’ ( TE I: 219),and modern analyses have the burden of Romantic deifications of Nature to discard: Pope’s Nature is certainly not some pantheistic, powerful nurturer, located outside social settings, as it would be for Wordsworth,though like the later poets Pope always characterises Nature as female,something to be quested for by male poets [172]. Nature would include all aspects of the created world, including the non-human, physical world, but the advice on following Nature immediately follows the advice to study one’s own internal ‘Nature’, and thus means something like an instinctively-recognised principle of ordering, derived from the original,timeless, cosmic ordering of God (the language of the lines implicitly aligns Nature with God; those that follow explicitly align it with the soul). Art should be derived from Nature, should seek to replicate Nature, and can be tested against the unaltering standard of Nature, which thus includes Reason and Truth as reflections of the mind of the original poet-creator, God.

In a fallen universe, however, apprehension of Nature requires assistance: internal gifts alone do not suffice.

Some, to whom Heav’n in Wit has been profuse, Want as much more, to turn it to its use; For Wit and Judgment often are at strife, Tho’ meant each other’s Aid, like Man and Wife.

( EC, 80–03)

Wit, the second of Pope’s abstract qualities, is here seamlessly conjoined with the discussion of Nature: for Pope, Wit means not merely quick verbal humour but something almost as important as Nature – a power of invention and perception not very different from what we would mean by intelligence or imagination. Early critics again seized on the first version of these lines (which Pope eventually altered to the reading given here) as evidence of Pope’s inability to make proper distinctions: he seems to suggest that a supply of Wit sometimes needs more Wit to manage it, and then goes on to replace this conundrum with a more familiar opposition between Wit (invention) and Judgment (correction). But Pope stood by the essential point that Wit itself could be a form of Judgment and insisted that though the marriage between these qualities might be strained, no divorce was possible.

Nonetheless, some external prop to Wit was necessary, and Pope finds this in those ‘RULES’ of criticism derived from Nature:

Those RULES of old discover’d, not devis’d, Are Nature still, but Nature Methodiz’d; Nature, like Liberty , is but restrain’d By the same Laws which first herself ordain’d.

( EC, 88–91)

Nature, as Godlike principle of order, is ‘discover’d’ to operate according to certain principles stated in critical treatises such as Aristotle’s Poetics or Horace’s Ars Poetica (or Pope’s Essay on Criticism ). In the golden age of Greece (92–103), Criticism identified these Rules of Nature in early poetry and taught their use to aspiring poets. Pope contrasts this with the activities of critics in the modern world, where often criticism is actively hostile to poetry, or has become an end in itself (114–17). Right judgement must separate itself out from such blind alleys by reading Homer: ‘ You then whose Judgment the right Course would steer’ ( EC, 118) can see yourself in the fable of ‘young Maro ’ (Virgil), who is pictured discovering to his amazement the perfect original equivalence between Homer, Nature, and the Rules (130–40). Virgil the poet becomes a sort of critical commentary on the original source poet of Western literature,Homer. With assurance bordering consciously on hyperbole, Pope can instruct us: ‘Learn hence for Ancient Rules a just Esteem;/To copy Nature is to copy Them ’ ( EC, 139–40).

Despite the potential for neat conclusion here, Pope has a rider to offer,and again it is one which could be addressed to poet or critic: ‘Some Beauties yet, no Precepts can declare,/For there’s a Happiness as well as Care ’ ( EC, 141–2). As well as the prescriptions of Aristotelian poetics,Pope draws on the ancient treatise ascribed to Longinus and known as On the Sublime [12]. Celebrating imaginative ‘flights’ rather than representation of nature, Longinus figures in Pope’s poem as a sort of paradox:

Great Wits sometimes may gloriously offend, And rise to Faults true Criticks dare not mend; From vulgar Bounds with brave Disorder part, And snatch a Grace beyond the Reach of Art, Which, without passing thro’ the Judgment , gains The Heart, and all its End at once attains.

( EC, 152–7)

This occasional imaginative rapture, not predictable by rule, is an important concession, emphasised by careful typographic signalling of its paradoxical nature (‘ gloriously offend ’, and so on); but it is itself countered by the caution that ‘The Critick’ may ‘put his Laws in force’ if such licence is unjustifiably used. Pope here seems to align the ‘you’ in the audience with poet rather than critic, and in the final lines of the first section it is the classical ‘ Bards Triumphant ’ who remain unassailably immortal, leavingPope to pray for ‘some Spark of your Coelestial Fire’ ( EC, 195) to inspire his own efforts (as ‘The last, the meanest of your Sons’, EC, 196) to instruct criticism through poetry.

Following this ringing prayer for the possibility of reestablishing a critical art based on poetry, Part II (200-559) elaborates all the human psychological causes which inhibit such a project: pride, envy,sectarianism, a love of some favourite device at the expense of overall design. The ideal critic will reflect the creative mind, and will seek to understand the whole work rather than concentrate on minute infractions of critical laws:

A perfect Judge will read each Work of Wit With the same Spirit that its Author writ, Survey the Whole, nor seek slight Faults to find, Where Nature moves, and Rapture warms the Mind;

( EC, 233–6)

Most critics (and poets) err by having a fatal predisposition towards some partial aspect of poetry: ornament, conceit, style, or metre, which they use as an inflexible test of far more subtle creations. Pope aims for akind of poetry which is recognisable and accessible in its entirety:

True Wit is Nature to Advantage drest, What oft was Thought, but ne’er so well Exprest, Something, whose Truth convinc’d at Sight we find, That gives us back the Image of our Mind:

( EC, 296–300)

This is not to say that style alone will do, as Pope immediately makesplain (305–6): the music of poetry, the ornament of its ‘numbers’ or rhythm, is only worth having because ‘The Sound must seem an Eccho to the Sense ’ ( EC, 365). Pope performs and illustrates a series of poetic clichés – the use of open vowels, monosyllabic lines, and cheap rhymes:

Tho’ oft the Ear the open Vowels tire … ( EC , 345) And ten low Words oft creep in one dull Line … ( EC , 347) Where-e’er you find the cooling Western Breeze, In the next Line, it whispers thro’ the Trees … ( EC, 350–1)

These gaffes are contrasted with more positive kinds of imitative effect:

Soft is the Strain when Zephyr gently blows, And the smooth Stream in smoother Numbers flows; But when loud Surges lash the sounding Shore, The hoarse, rough Verse shou’d like the Torrent roar.

( EC, 366–9)

Again, this functions both as poetic instance and as critical test, working examples for both classes of writer.

After a long series of satiric vignettes of false critics, who merely parrot the popular opinion, or change their minds all the time, or flatter aristocratic versifiers, or criticise poets rather than poetry (384-473), Pope again switches attention to educated readers, encouraging (or cajoling)them towards staunchly independent and generous judgment within what is described as an increasingly fraught cultural context, threatened with decay and critical warfare (474–525). But, acknowledging that even‘Noble minds’ will have some ‘Dregs … of Spleen and sow’r Disdain’ ( EC ,526–7), Pope advises the critic to ‘Discharge that Rage on more ProvokingCrimes,/Nor fear a Dearth in these Flagitious Times’ (EC, 528–9): obscenity and blasphemy are unpardonable and offer a kind of lightning conductor for critics to purify their own wit against some demonised object of scorn.

If the first parts of An Essay on Criticism outline a positive classical past and troubled modern present, Part III seeks some sort of resolved position whereby the virtues of one age can be maintained during the squabbles of the other. The opening seeks to instill the correct behaviour in the critic –not merely rules for written criticism, but, so to speak, for enacted criticism, a sort of ‘ Good Breeding ’ (EC, 576) which politely enforces without seeming to enforce:

LEARN then what MORALS Criticks ought to show, For ’tis but half a Judge’s Task , to Know. ’Tis not enough, Taste, Judgment, Learning, join; In all you speak, let Truth and Candor shine … Be silent always when you doubt your Sense; And speak, tho’ sure , with seeming Diffidence …Men must be taught as if you taught them not; And Things unknown propos’d as Things forgot:

( EC , 560–3, 566–7, 574–5)

This ideally-poised man of social grace cannot be universally successful: some poets, as some critics, are incorrigible and it is part of Pope’s education of the poet-critic to leave them well alone. Synthesis, if that is being offered in this final part, does not consist of gathering all writers into one tidy fold but in a careful discrimination of true wit from irredeemable ‘dulness’ (584–630).

Thereafter, Pope has two things to say. One is to set a challenge to contemporary culture by asking ‘where’s the Man’ who can unite all necessary humane and intellectual qualifications for the critic ( EC, 631–42), and be a sort of walking oxymoron, ‘Modestly bold, and humanly severe’ in his judgements. The other is to insinuate an answer. Pope offers deft characterisations of critics from Aristotle to Pope who achieve the necessary independence from extreme positions: Aristotle’s primary treatise is likened to an imaginative voyage into the land of Homer which becomes the source of legislative power; Horace is the poetic model for friendly conversational advice; Quintilian is a useful store of ‘the justest Rules, and clearest Method join’d’; Longinus is inspired by the Muses,who ‘bless their Critick with a Poet’s Fire’ ( EC, 676). These pairs include and encapsulate all the precepts recommended in the body of the poem. But the empire of good sense, Pope reminds us, fell apart after the fall of Rome,leaving nothing but monkish superstition, until the scholar Erasmus,always Pope’s model of an ecumenical humanist, reformed continental scholarship (693-696). Renaissance Italy shows a revival of arts, including criticism; France, ‘a Nation born to serve’ ( EC , 713) fossilised critical and poetic practice into unbending rules; Britain, on the other hand, ‘ Foreign Laws despis’d,/And kept unconquer’d, and unciviliz’d’ ( EC, 715–16) – a deftly ironic modulation of what appears to be a patriotic celebration intosomething more muted. Pope does however cite two earlier verse essays (by John Sheffield, Duke of Buckinghamshire, and Wentworth Dillon, Earl of Roscommon) [13] before paying tribute to his own early critical mentor, William Walsh, who had died in 1708 [9]. Sheffield and Dillon were both poets who wrote criticism in verse, but Walsh was not a poet; in becoming the nearest modern embodiment of the ideal critic, his ‘poetic’ aspect becomes Pope himself, depicted as a mixture of moderated qualities which reminds us of the earlier ‘Where’s the man’ passage: he is quite possibly here,

Careless of Censure , nor too fond of Fame, Still pleas’d to praise, yet not afraid to blame, Averse alike to Flatter , or Offend, Not free from Faults, nor yet too vain to mend.

( EC , 741–44)

It is a kind of leading from the front, or tuition by example, as recommended and practised by the poem. From an apparently secondary,even negative, position (writing on criticism, which the poem sees as secondary to poetry), the poem ends up founding criticism on poetry, and deriving poetry from the (ideal) critic.

Early criticism celebrated the way the poem seemed to master and exemplify its own stated ideals, just as Pope had said of Longinus that he ‘Is himself that great Sublime he draws’ ( EC, 680). It is a poem profuse with images, comparisons and similes. Johnson thought the longest example,that simile comparing student’s progress in learning with a traveller’s journey in Alps was ‘perhaps the best that English poetry can shew’: ‘The simile of the Alps has no useless parts, yet affords a striking picture by itself: it makes the foregoing position better understood, and enables it to take faster hold on the attention; it assists the apprehension, and elevates the fancy’ (Johnson 1905: 229–30). Many of the abstract precepts aremade visible in this way: private judgment is like one’s reliance on one’s(slightly unreliable) watch (9– 10); wit and judgment are like man and wife(82–3); critics are like pharmacists trying to be doctors (108–11). Much ofthe imagery is military or political, indicating something of the social role(as legislator in the universal empire of poetry) the critic is expected toadopt; we are also reminded of the decay of empires, and the potentialdecay of cultures (there is something of The Dunciad in the poem). Muchof it is religious, as with the most famous phrases from the poem (‘For Fools rush in where angels fear to tread’; ‘To err is human, to forgive, divine’), indicating the level of seriousness which Pope accords the matterof poetry. Much of it is sexual: creativity is a kind of manliness, wooing Nature, or the Muse, to ‘generate’ poetic issue, and false criticism, likeobscenity, derives from a kind of inner ‘impotence’. Patterns of suchimagery can be harnessed to ‘organic’ readings of the poem’s wholeness. But part of the life of the poem, underlying its surface statements andmetaphors, is its continual shifts of focus, its reminders of that which liesoutside the tidying power of couplets, its continual reinvention of the ‘you’opposed to the ‘they’ of false criticism, its progressive displacement of theopposition you thought you were looking at with another one whichrequires your attention.

BIBLIOGRAPHY Atkins, G. Douglas (1986): Quests of Difference: Reading Pope’s Poems (Lexing-ton: Kentucky State University Press) Barnard, John, ed. (1973): Pope: The Critical Heritage (London and Boston:Routledge and Kegan Paul) Bateson, F.W. and Joukovsky, N.A., eds, (1971): Alexander Pope: A Critical Anthology (Harmondsworth: Penguin Books) Brower, Reuben (1959): Alexander Pope: The Poetry of Allusion (Oxford: Clarendon Press) Brown, Laura (1985): Alexander Pope (Oxford: Basil Blackwell) Davis, Herbert ed. (1966): Pope: Poetical Works (Oxford: Oxford UniversityPress Dixon, Peter, ed. (1972): Alexander Pope (London: G. Bell and Sons) Empson, William (1950): ‘Wit in the Essay on Criticism ’, Hudson Review, 2: 559–77 Erskine-Hill, Howard and Smith, Anne, eds (1979): The Art of Alexander Pope (London: Vision Press) Erskine-Hill, Howard (1982): ‘Alexander Pope: The Political Poet in his Time’, Eighteenth-Century Studies, 15: 123–148 Fairer, David (1984): Pope’s Imagination (Manchester: Manchester University Press) Fairer, David, ed. (1990): Pope: New Contexts (Hemel Hempstead: Harvester Wheatsheaf) Morris, David B. (1984): Alexander Pope: The Genius of Sense (Cambridge, MA: Harvard University Press) Nuttall, A.D. (1984): Pope’s ‘ Essay on Man’ (London: George Allen and Unwin) Rideout, Tania (1992): ‘The Reasoning Eye: Alexander Pope’s Typographic Vi-sion in the Essay on Man’, Journal of the Warburg and Courtauld Institutes 55:249–62 Rogers, Pat (1993a): Alexander Pope (Oxford: Oxford University Press) Rogers, Pat (1993b): Essay s on Pope (Cambridge: Cambridge University Press) Savage, Roger (1988) ‘Antiquity as Nature: Pope’s Fable of “Young Maro”’, in An Essay on Criticism, in Nicholson (1988), 83–116 Schmitz, R. M. (1962): Pope’s Essay on Criticism 1709: A Study of the BodleianMS Text, with Facsimiles, Transcripts and Variants (St Louis: Washington University Press) Warren, Austin (1929): Alexander Pope as Critic and Humanist (Princeton: PrincetonUniversity Press) Woodman, Thomas (1989): Politeness and Poetry in the Age of Pope (Rutherford,New Jersey: Fairleigh Dickinson University Press)

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AN ESSAY ON CRITICISM .

• l. 348: all the vowels in this line are open;
• l. 349: the do in this line is an expletive;
• l. 350: this line has ten words in it;
• ll. 351/2: Chimes / Rhymes , a common rhyme.
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Source edition

Pope, Alexander, 1688-1744. An essay on criticism: Written by Mr. Pope. The second edition. London: printed for W. Lewis, 1713 [1712], pp. []-36.  [4],36p. ; 8⁰. (ESTC T5572 ; Foxon P810; OTA K023052.000 )

Editorial principles

Secondary literature.

• Hooker, Edward Niles. Pope on Wit: The Essay on Criticism . Clifford, James L., ed. Eighteenth-Century Literature: Modern Essays in Criticism . New York: OUP, 1959. 42-61. Print.

Other works by Alexander Pope

• BOUNCE TO FOP. ( )
• THE COURT BALLAD. ( )
• AN EPISTLE TO Dr. ARBUTHNOT. ( )
• AN EPISTLE To the Right Honourable RICHARD Earl of BURLINGTON. ( )
• EPISTLES OF HORACE. BOOK I. ( )
• [AN ESSAY ON MAN.] ( )
• THE FIRST ODE OF THE FOURTH BOOK OF HORACE: ( )
• THE IMPERTINENT, OR A Visit to the COURT. A SATYR. ( )
• Inscription on a GROTTO of Shells at CRUX-EASTON, the Work of Nine young Ladies. ( )
• ODE FOR MUSICK. ( )
• ON A GROTTO near the THAMES, at TWICKENHAM, Composed of Marbles, Spars, and Minerals. ( )
• THE RAPE of the LOCK. CANTO I. ( )
• THE UNIVERSAL PRAYER. ( )
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From NPR President and CEO Katherine Maher: Thoughts on our mission and our work

The message below was sent by NPR's President and CEO to all staff:

This has been a long week. I'll apologize in advance for the length of this note, and for it being the first way so many of you hear from me on more substantive issues. Thanks for bearing with me, as there's a lot that should be said.

I joined this organization because public media is essential for an informed public. At its best, our work can help shape and illuminate the very sense of what it means to have a shared public identity as fellow Americans in this sprawling and enduringly complex nation.

NPR's service to this aspirational mission was called in question this week, in two distinct ways. The first was a critique of the quality of our editorial process and the integrity of our journalists. The second was a criticism of our people on the basis of who we are.

Asking a question about whether we're living up to our mission should always be fair game: after all, journalism is nothing if not hard questions. Questioning whether our people are serving our mission with integrity, based on little more than the recognition of their identity, is profoundly disrespectful, hurtful, and demeaning.

It is deeply simplistic to assert that the diversity of America can be reduced to any particular set of beliefs, and faulty reasoning to infer that identity is determinative of one's thoughts or political leanings. Each of our colleagues are here because they are excellent, accomplished professionals with an intense commitment to our work: we are stronger because of the work we do together, and we owe each other our utmost respect. We fulfill our mission best when we look and sound like the country we serve.

NPR has some of the finest reporters, editors, and producers in journalism. Our reporting and programming is not only consistently recognized and rewarded for its quality, depth, and nuance; but at its best, it makes a profound difference in people's lives. Parents, patients, veterans, students, and so many more have directly benefited from the impact of our journalism. People come to work here because they want to report, and report deeply, in service to an informed public, and to do work that makes a difference.

This is the work of our people, and our people represent America, our irreducibly complex nation. Given the very real challenges of covering the myriad perspectives, motivations, and interests of a nation of more than 330 million very different people, we succeed through our diversity. This is a bedrock institutional commitment, hard-won, and hard-protected.

We recognize that this work is a public trust, one established by Congress more than 50 years ago with the creation of the public broadcasting system. In order to hold that trust, we owe it our continued, rigorous accountability. When we are asked questions about who we serve and how that influences our editorial choices, we should be prepared to respond. It takes great strength to be comfortable with turning the eye of journalistic accountability inwards, but we are a news organization built on a foundation of robust editorial standards and practices, well-constructed to withstand the hardest of gazes.

It is true that our audiences have unquestionably changed over the course of the past two decades. There is much to be proud of here: through difficult, focused work, we have earned new trust from younger, more diverse audiences, particularly in our digital experiences. These audiences constitute new generations of listeners, are more representative of America, and our changing patterns of listening, viewing, and reading.

At the same time, we've seen some concerning changes: the diffusion of drivetime, an audience skewing further away in age from the general population, and significant changes in political affiliations have all been reflected in the changing composition of our broadcast radio audiences. Of course, some of these changes are representative of trends outside our control — but we owe it to our mission and public interest mandate to ask, what levers do we hold?

A common quality of exceptional organizations is humility and the ability to learn. We owe it to our public interest mandate to ask ourselves: could we serve more people, from broader audiences across America? Years ago we began asking this question as part of our North Star work to earn the trust of new audiences. And more recently, this is why the organization has taken up the call of audience data, awareness, and research: so we can better understand who we are serving, and who we are not.

Our initial research has shown that curiosity is the unifying throughline for people who enjoy NPR's journalism and programming. Curiosity to know more, to learn, to experience, to change. This is a compelling insight, as curiosity only further expands the universe of who we might serve. It's a cross-cutting trait, pretty universal to all people, and found in just about every demographic in every part of the nation.

As an organization, we must invest in the resources that will allow us to be as curious as the audiences we serve, and expand our efforts to understand how to serve our nation better. We recently completed in-depth qualitative research with a wide range of listeners across the country, learning in detail what they think about NPR and how they view our journalism. Over the next two years we plan to conduct audience research across our entire portfolio of programming, in order to give ourselves the insight we need to extend the depth and breadth of our service to the American public.

It is also essential that we listen closely to the insights and experiences of our colleagues at our 248 Member organizations. Their presence across America is foundational to our mission: serving and engaging audiences that are as diverse as our nation: urban and rural, liberal and conservative, rich and poor, often together in one community.

We will begin by implementing an idea that has been proposed for some time: establishing quarterly NPR Network-wide editorial planning and review meetings, as a complement to our other channels for Member station engagement. These will serve as a venue for NPR newsroom leadership to hear directly from Member organization editorial leaders on how our journalism serves the needs of audiences in their communities, and a coordination mechanism for Network-wide editorial planning and newsgathering. We're starting right away: next week we plan to invite Members to join us for an initial scoping conversation.

And in the spirit of learning from our own work, we will introduce regular opportunities to connect what our research is telling us about our audiences to the practical application of how we're serving them. As part of the ongoing unification of our Content division, Interim Chief Content Officer, Edith Chapin, will establish a broad-based, rotating group that will meet monthly to review our coverage across all platforms. Some professions call this a retro, a braintrust, a 'crit,' or tuning session — this is an opportunity to take a break from the relentless pressure of the clock in order to reflect on how we're meeting our mandate, what we're catching and what we're missing, and learn from our colleagues in a climate of respectful, open-minded discussion.

The spirit of our founding newsroom and network was one of experimentation, creativity, and direct connection with our listeners across America. Our values are a direct outgrowth of this moment: the independence of a public trust, the responsibility to capture the voice and spirit of a nation, a willingness to push boundaries to tell the stories that matter. We're no strangers to change, continuously evolving as our network has grown, our programming has expanded, and our audiences have diversified — and as we look to a strategy that captures these values and opportunities, the future holds more change yet.

Two final thoughts on our mission:

I once heard missions like ours described as asymptotic — we can see our destination and we strive for it, but may never fully meet it. The value is in the continued effort: the challenge stretches on toward infinity and we follow, ever closer. Some people might find that exhausting. I suspect they don't work here. I suspect that you do because you find that challenge a means to constantly renew your work, and to reinfuse our mission with meaning as our audiences and world continues to change.

The strongest, most effective, and enduring missions are those that are owned far beyond the walls of their institution. Our staff, our Member stations, our donors, our listeners and readers, our ardent fans, even our loyal opposition all have a part to play: each of us come to the work because we believe in it, even as we each may have different perspectives on how we succeed. Every person I have met so far in my three weeks here has shown me how they live our mission every day, in their work and in their contributions to the community.

Continuing to uphold our excellence with confidence, having inclusive conversations that bridge perspectives, and learning more about the audiences we serve in order to continue to grow and thrive, adding more light to the illumination of who we are as a shared body public: I look forward to how we will do this work together.

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NPR C.E.O. Faces Criticism Over Tweets Supporting Progressive Causes

Katherine Maher, who took over the public network last month, posted years ago on Twitter that “Donald Trump is a racist.”

By Benjamin Mullin

Katherine Maher, the chief executive of NPR, is facing online criticism for years-old social media posts criticizing former President Donald J. Trump and embracing liberal causes.

The posts, published on the social media platform Twitter, which is now called X, were written before she was named chief executive of NPR in January. They resurfaced this week after an essay by an NPR staff member who argued that the broadcaster’s leaders had allowed liberal bias to taint its coverage.

“Also, Donald Trump is a racist,” read one of Ms. Maher’s posts in 2018, which has since been deleted. Another post, from November 2020 , shows Ms. Maher wearing a hat with the logo for the Biden presidential campaign.

“Had a dream where Kamala and I were on a road trip in an unspecified location, sampling and comparing nuts and baklava from roadside stands,” Ms. Maher wrote , an apparent reference to Vice President Kamala Harris. “Woke up very hungry.”

Ms. Maher, who had not worked in the news industry before joining NPR, was the chief executive of the Wikimedia Foundation, a nonprofit that supports the popular online resource Wikipedia, when she wrote many of the posts that were now being criticized.

An NPR spokeswoman, Isabel Lara, said in a statement that Ms. Maher “was not working in journalism at the time and was exercising her First Amendment right to express herself like any other American citizen.”

NPR also said that Ms. Maher had upheld the network’s code of ethics since she was appointed.

“Since stepping into the role she has upheld and is fully committed to NPR’s code of ethics and the independence of NPR’s newsroom,” the statement said. “The C.E.O. is not involved in editorial decisions.”

Ms. Maher said in a statement that in America, “everyone is entitled to free speech as a private citizen.” She heralded the network’s commitment to independent reporting and called on Americans to “listen, watch and read our work.”

“What matters is NPR’s work and my commitment as its C.E.O.: public service, editorial independence and the mission to serve all of the American public,” Ms. Maher said. “NPR is independent, beholden to no party, and without commercial interests.”

Much of the discussion about the posts has emanated from conservative critics after the publication of an opinion column in The Free Press, a popular Substack publication. In the column, Uri Berliner, a senior business editor at NPR, said that “people at every level of NPR have comfortably coalesced around the progressive worldview.”

Mr. Berliner’s essay stunned his co-workers, who were unaccustomed to seeing NPR’s journalism excoriated by a long-serving editor. The essay was addressed internally at a lunch with Ms. Maher and the hosts of NPR’s popular programs, including “All Things Considered,” and more than a half-hour of a “Morning Edition” meeting was occupied by a discussion of Mr. Berliner’s criticisms.

Several NPR employees have taken to Twitter to criticize Mr. Berliner’s essay. Eric Deggans, the public network’s TV critic, faulted Mr. Berliner for not seeking comment from NPR before publishing his essay. Scott Detrow, the weekend host of “All Things Considered,” called attention to Mr. Berliner’s numerous media appearances to discuss his essay.

“Going public to torch your workplace, then doing media hit after media hit to continue torching it, is not a thing you do when you have good-faith intentions,” Mr. Detrow wrote.

Christopher Rufo, a fellow at the conservative Manhattan Institute, called attention to many of Ms. Maher’s posts on X and shared a response from Tesla’s chief executive, Elon Musk, who had responded to one of Ms. Maher’s posts that Mr. Rufo highlighted, saying, “This person is a crazy racist!”

“If NPR wants to truly be National Public Radio, it can’t pander to the furthest-left elements in the United States,” Mr. Rufo said in an interview. “To do so, NPR should part ways with Katherine Maher.”

Ms. Maher, who started late last month, pushed back against the accusations of bias at NPR in a memo to employees last week.

“Asking a question about whether we’re living up to our mission should always be fair game: after all, journalism is nothing if not hard questions,” Ms. Maher said in the note. “Questioning whether our people are serving our mission with integrity, based on little more than the recognition of their identity, is profoundly disrespectful, hurtful, and demeaning.”

Shortly after joining NPR, Ms. Maher held a town hall-style meeting with employees to introduce herself and field questions. At one point, Ms. Maher was asked about NBC’s recent decision to give a platform to political figures like Ronna McDaniel, a former chair of the Republican National Committee. NBC cut ties to Ms. McDaniel after her hiring as an on-air commentator caused an internal uproar, with many journalists at the network upset about her handling of Mr. Trump’s false claims that the 2020 election was rigged.

“I think that the most effective way that I have seen this play out is, if you’re bringing somebody into a story that is pushing a deliberate distortion, be extraordinarily well-prepared to push back and very prepared with the information necessary, the irreducible facts,” Ms. Maher said.

Benjamin Mullin reports on the major companies behind news and entertainment. Contact Ben securely on Signal at +1 530-961-3223 or email at [email protected] . More about Benjamin Mullin

Turmoil at NPR after editor rips network for political bias

The public radio network is being targeted by conservative activists over the editor’s essay, which many staffers say is misleading and inaccurate.

Uri Berliner had worked at NPR for a quarter-century when he wrote the essay that would abruptly end his tenure. On April 9, the Free Press published 3,500 words from Berliner, a senior business editor, about how the public radio network is guilty of journalistic malpractice — for conforming to a politically liberal worldview at the expense of fairness and accuracy.

“It’s true NPR has always had a liberal bent, but during most of my tenure here, an open-minded, curious culture prevailed,” Berliner wrote. “We were nerdy, but not knee-jerk, activist, or scolding. In recent years, however, that has changed.”

The essay, whose arguments were disputed by NPR management and many staffers, plunged the network into a week-long public controversy.

Last week NPR’s new CEO, Katherine Maher, indirectly referenced Berliner’s essay in a note to staff that NPR also published online. “Asking a question about whether we’re living up to our mission should always be fair game: after all, journalism is nothing if not hard questions,” she wrote. “Questioning whether our people are serving our mission with integrity, based on little more than the recognition of their identity, is profoundly disrespectful, hurtful, and demeaning.”

The drama reached a pinnacle Wednesday, when Berliner resigned while taking a shot at Maher.

In his resignation letter, Berliner called NPR “a great American institution” that should not be defunded. “I respect the integrity of my colleagues and wish for NPR to thrive and do important journalism,” he wrote in the letter, posted on his X account. “But I cannot work in a newsroom where I am disparaged by a new CEO whose divisive views confirm the very problems I cite in my Free Press essay.”

Berliner’s comments have angered many of his now-former colleagues, who dismissed as inaccurate his depiction of their workplace and who say his faulty criticisms have been weaponized against them.

Berliner’s essay is titled “ I’ve Been at NPR for 25 Years. Here’s How We Lost America’s Trust .” On its face, it seemed to confirm the worst suspicions held by NPR’s critics on the right: that the legendary media organization had an ideological, progressive agenda that dictates its journalism. The Free Press is an online publication started by journalist Bari Weiss, whose own resignation from the New York Times in 2020 was used by conservative politicians as evidence that the Times stifled certain ideas and ideologies; Weiss accused the Times of catering to a rigid, politically left-leaning worldview and of refusing to defend her against online “bullies” when she expressed views to the contrary. Berliner’s essay was accompanied by several glossy portraits and a nearly hour-long podcast interview with Weiss. He also went on NewsNation, where the host Chris Cuomo — who had been cast out from CNN for crossing ethical lines to help his governor-brother — called Berliner a “whistleblower.”

Initially, Berliner was suspended for not getting approval for doing work for another publication. NPR policy requires receiving written permission from supervisors “for all outside freelance and journalistic work,” according to the employee handbook.

An NPR spokeswoman said Wednesday that the network does not comment on personnel matters. Berliner declined The Washington Post’s request for further comment.

In an interview Tuesday with NPR’s David Folkenflik — whose work is also criticized in the Free Press essay — Berliner said “we have great journalists here. If they shed their opinions and did the great journalism they’re capable of, this would be a much more interesting and fulfilling organization for our listeners.”

Berliner’s future at NPR became an open question. NPR leaders were pressed by staff in meetings this week as to why he was still employed there. And some reporters made clear they didn’t want to be edited by Berliner anymore because they now questioned his journalistic judgment, said one prominent NPR journalist, who spoke on the condition of anonymity to preserve relationships. “How are you supposed to have honest debates about coverage if you think it’s going to be fodder for the point he’s trying to make?” the staffer said.

Berliner had written that “there’s an unspoken consensus” about stories to pursue at NPR — “of supposed racism, transphobia, signs of the climate apocalypse, Israel doing something bad, and the dire threat of Republican policies” — and that the network operated without friction, “almost like an assembly line.”

Several prominent NPR journalists countered that impression. “We have strong, heated editorial debates every day to try and get the most appropriate language and nuanced reporting in a landscape that is divisive and difficult to work in as a journalist,” Leila Fadel, host of “Morning Edition,” told The Post. “Media and free independent press are often under attack for the fact-based reporting that we do.” She called Berliner’s essay “a bad-faith effort” and a “factually inaccurate take on our work that was filled with omissions to back his arguments.”

Other staffers noted that Berliner did not seek comment from NPR for his piece. No news organization is above reproach, “Weekend Edition” host Ayesha Rascoe told The Post, but someone should not “be able to tear down an entire organization’s work without any sort of response or context provided, or pushback.” There are many legitimate critiques to make of NPR’s coverage, she added, “but the way this has been done — it’s to invalidate all the work NPR does.”

NPR is known to have a very collegial culture, and the manner in which Berliner aired his criticism — perhaps even more than the substance of it — is what upset so many of his co-workers, according to one staffer.

“Morning Edition” host Steve Inskeep, writing on his Substack on Tuesday , fact-checked or contextualized several of the arguments Berliner made. For instance: Berliner wrote that he once asked “why we keep using that word that many Hispanics hate — Latinx.” Inskeep said he searched 90 days of NPR’s content and found “Latinx” was used nine times — “usually by a guest” — compared to the nearly 400 times “Latina” and “Latino” were used.

“This article needed a better editor,” Inskeep wrote. “I don’t know who, if anyone, edited Uri’s story, but they let him publish an article that discredited itself. … A careful read of the article shows many sweeping statements for which the writer is unable to offer evidence.”

This week conservative activist Christopher Rufo — who rose to fame for targeting “critical race theory,” and whose scrutiny of Harvard President Claudine Gay preceded her resignation — set his sights on Maher, surfacing old social media posts she wrote before she joined the news organization. In one 2020 tweet, she referred to Trump as a “deranged racist.” Others posts show her wearing a Biden hat, or wistfully daydreaming about hanging out with Kamala D. Harris. Rufo has called for Maher’s resignation.

“In America everyone is entitled to free speech as a private citizen,” Maher wrote in a statement to The Post, when asked about the social media posts. “What matters is NPR’s work and my commitment as its CEO: public service, editorial independence, and the mission to serve all of the American public.”

Maher, who started her job as NPR CEO last month, previously was the head of the Wikimedia Foundation, the nonprofit that operates the online encyclopedia Wikipedia. An NPR spokesperson said in a statement Tuesday that Maher “was not working in journalism at the time” of the social media posts; she was “exercising her first amendment right to express herself like any other American citizen,” and “the CEO is not involved in editorial decisions.”

In a statement, an NPR spokesperson described the outcry over Maher’s old posts as “a bad faith attack that follows an established playbook, as online actors with explicit agendas work to discredit independent news organizations.”

Meanwhile, some NPR staffers want a more forceful defense of NPR journalism by management. An internal letter — signed by about 50 NPR staffers as of Wednesday afternoon — called on Maher and NPR editor in chief Edith Chapin to “publicly and directly” call out Berliner’s “factual inaccuracies and elisions.”

In the essay, Berliner accuses NPR of mishandling three major stories: the allegations of the 2016 Trump campaign’s collusion with Russia, the origins of the coronavirus , and the authenticity and relevance of Hunter Biden’s laptop. Berliner’s critics note that he didn’t oversee coverage of these stories. They also say that his essay indirectly maligns employee affinity groups — he name-checks groups for Muslim, Jewish, queer and Black employees, which he wrote “reflect broader movement in the culture of people clustering together based on ideology or a characteristic at birth.” (Berliner belonged to the group for Jewish employees, according to an NPR staffer with knowledge of membership.) He also writes that he found NPR’s D.C. newsroom employed 87 registered Democrats and zero Republicans in editorial positions in 2021. His critics say this figure lacks proper context.

Tony Cavin, NPR’s managing editor of standards and practices, told The Post that “I have no idea where he got that number,” that NPR’s newsroom has 660 employees, and that “I know a number of our hosts and staff are registered as independents.” That includes Inskeep, who, on his Substack, backed up Cavin’s assessment.

Berliner also wrote that, during the administration of Donald Trump , NPR “hitched our wagon” to top Trump antagonist Rep. Adam Schiff (D-Calif.) by interviewing him 25 times about Trump and Russia. Cavin told The Post NPR aired 900 interviews with lawmakers during the same period of time, “so that’s 3 percent. He’s a business reporter, he knows about statistics and it seems he’s selectively using statistics.”

Cavin said some inside the organization agree with points Berliner made, even if they “don’t like the way he went about it. The irony of this is it tells you how diverse as an organization we are, in ideological terms.”

“There are a few bits of truth in this,” NPR international correspondent Eyder Peralta wrote on Facebook. But he said the essay “uses a selecting reading to serve the author’s own world views” and paints with “too broad a brush.”

“I have covered wars, I have been thrown in jail for my work,” Peralta told The Post, “and for him to question part of what is in our nature, which is intellectual curiosity and that we follow our noses where they lead us, that hurts. And I think that damages NPR.”

Some staffers have also been attacked online since the essay’s publication. Rascoe, who, as a Black woman host for NPR, says she’s no stranger to online vitriol, but one message after Berliner’s essay labeled her as a “DEI hire” who has “never read a book in her life.”

“What stung about this one was it came on the basis of a supposed colleague’s op-ed,” whose words were “being used as fodder to attack me,” Rascoe said. “And my concern is not about me, but all the younger journalists who don’t have the platform I have and who will be attacked and their integrity questioned simply on the basis of who they are.”

NPR, like much of the media industry, has struggled in recent years with a declining audience and a tough ad market. NPR laid off 100 workers in 2023, one of its largest layoffs ever , citing fewer sponsorships and a projected $30 million decline in revenue.

Going forward, some staffers worry about the ramifications of Berliner’s essay and the reactions to it. The open letter to Maher and Chapin said that “sending the message that a public essay is the easiest way to make change is setting a bad precedent, regardless of the ideologies being expressed.”

An earlier version of this article included a reference to Uri Berliner's Free Press essay in which Berliner cited voter registration data for editorial employees of NPR's D.C. newsroom. The article has been updated to clarify that this data was from 2021, not the present day.

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