Religion in the United Kingdom
Apr 04, 2019
891 likes | 2.23k Views
Religion in the United Kingdom . Religion in the United Kingdom has been dominated, for over 1,400 years, by various forms of Christianity . ROMAN CATHOLIC CHURCH. currently the largest church in Britain about 5 million nominal members, 2 million active participants
Share Presentation
- kirk session
- methodical approach
- various forms ofchristianity
Presentation Transcript
Religion in the United Kingdom has been dominated, for over 1,400 years, by various forms ofChristianity.
ROMAN CATHOLIC CHURCH • currently the largest church in Britain • about 5 million nominal members, 2 million active participants • working class, settlers of Irish descent, some middle-class and upper-class families
ADMINISTRATIVE STRUCTURE • The Roman Catholic Church in the United Kingdom is divided into: • 8 provinces (4 in England, 2 in Scotland, 1 in Wales, 1 in Northern Ireland), each under the supervision of an archbishop • 37 dioceses, each under the supervision of a bishop (some dioceses in NI overlap with dioceses in the republic of Ireland • over 3,000 parishes • The head of the Roman Catholic Church is the Cardinal Archbishop of Westminster
History of religion in the UK • Britain used to be a Roman Catholic country. • In 1533, during the reign of Henry VIII, England broke from the Roman Catholic Church to form the Anglican Church
The church of England • King Henry VIII
Why did England become a Protestant country? • Back to being a Catholic Country • In 1553, Mary became Queen. She changed the country back to Catholicism and burned Protestants who wouldn't change at the stake • All change again • In 1558, Elizabeth became Queen. She changed the church back to Anglican and it has been the official religion of England since. • Henry VIII, the king, wanted a divorce. He wanted a son and his wife only gave birth to daughters. He asked the Pope for permission to divorce, but was refused. Henry VIII became very angry and decided to make his own church. • Henry VIII became leader of the Church of England (Anglican Church). He had the Bible translated to English and the people who believed in this new religion were called Protestants
Flag of AnglicanCommunion
The Church of England • episcopate hierarchy, i.e. there are Anglican archbishops and bishops • a network of cathedrals • BUT • no clerical celibacy • no invocation of saints • Anglicans do not believe in the purgatory • women can be ordained clergy
membership The membership of the Church of England consists of most middle- and upper-classes and is mainly rural-based. TheChurch of England is currently the 2ndlargestchurch in Britain, and the third largest land ownerinBritain
CHURCH OF ENGLAND as an established church • The Church of England is the established (official) church in England, which means it is linked in various ways to the monarch and the state: • The Queen is the Supreme Head of the Established Church of England • The Queen promises to maintain the Church and is a full member of the Church of England who has been confirmed and who takes Holy Communion. • The Queen bears the official title of Defender of the Faith: Dei Gratia Regina, FideiDefensor • The Queen appoints bishops and archbishops of the Church of England (on PM’s advice on the basis of lists of candidates supplied by the Church)
archbishops, bishops and parish priests of the Church of England swear an oath of allegiance to the monarch. • ‘I accept Your Majesty • as the sole source of • ecclesiastical, spiritual • and temporal power’ • bishops and archbishops may not resign without the permission of the Queen • the two archbishops and twenty-two senior bishops sit in the House of Lords – they are known as Lords Spiritual • Parliament decides about the Church of England rituals and organizations • the British monarch opens the General Synod every five years and gives assent to measures passed by the Synod, in the same way that assent is given to laws passed by Parliament
ANGLICAN DOCTRINE, LITURGY AND WORSHIP • The Chicago–Lambeth Quadrilateral (1888) is the official articulation of Anglican identity: • 1. The Holy Scriptures of the Old and New Testaments, as ‘containing all things necessary to salvation’, and as being the rule and ultimate standard of faith. • 2. The Apostles’ Creed, as the baptismal symbol; and the Nicene Creed, as the sufficient statement of the Christian faith. • 3. The two sacraments ordained by Christ himself – Baptism and the Supper of the Lord – ministered with unfailing use of Christ’s words of institution, and of the elements ordained by him.
There are two sources of Anglican liturgy and worship: • The Book of Common Prayer, 1549 (written by Thomas Cranmer, finally revised in 1662) • 39 Articles, 1563
There are two strands of belief (wings) of the Church of England: • Low Church (evangelicals) (80% of church membership) • plain services with minimum ceremony • literal interpretation of the Bible • conscious opposition to the papal doctrine and Catholicism • suspicious of the hierarchical structure of the Church • High Church (Anglo-Catholics) (20% of church membership) • emphasis on church tradition • Roman Catholic influences on practices and teaching • more elaborate and colorful services
Canterbury Cathedral
The Church of England consists of two Provinces: • - Canterbury- established by the end of the 6th century by St. Augustine - headed by the Archbishop of Canterbury - the Primate of All England. The Province is divided into 29 dioceses. The Archbishop of Canterbury is the active, professional head of the Church. He is involved in a number of national ceremonies, e.g. coronation. • - York - headed by the Archbishop of York - the Primate of England. The Province is divided into 14 dioceses.
General Synod (1919 – 1970 the Church Assembly) is the national governing body of the Church of England. It is a tricameralassembly consisting of: • the House of Bishops, • the House of Clergy • the House of Laity
ANGLICAN COMMUNION • The Anglican Communion is a loose international association of ‘particular or national churches’ throughout the world, most of them owing their origins to the Church of England, and allin communion with the Archbishop of Canterbury. • There are about 78 million Anglicans worldwide in 39 provinces • the Anglican Community has no central power or uniform organization • the Lambeth Conference – is a meeting of Anglican bishops from all over the world in London every 10 years (since 1867), presided over by the Archbishop of Canterbury. It is a forum for debate on issues such as: • doctrine • relations with other churches • attitudes to political and social questions
CHURCH OF SCOTLAND (the Kirk) • established by John Knox in 1560 • deriving from the Calvinist doctrine and stressing: • finding the truth in oneself • hard work and self-sacrifice • Presbyterian in nature, i.e. governed by elected ministers and elders, who are lay members of the church (NO priests or bishops) • democratic structure – ministers are equal with each other • separate from the Church of England, with its own organization, doctrines and practices • its independence guaranteed by the Act of Union of 1707 • The Queen promises to preserve the Church of Scotland, but is not the Head of the Church of Scotland.
Presbyterianism and Congregationalism • In Scotland the Presbyterian Church of Scotland (known informally as The Kirk), is recognised as the National Church. • TheEvangelical Presbyterian Church in England and Wales was founded in the late 1980s and declared themselves to be a Presbytery in 1996. • The Presbyterian Church in Irelandis the largest Protestant denomination .
Presbyterianism • is a branch of ProtestantChristianity that adheres to the Calvinist theological tradition and whose congregations are organized according to a Presbyterian polity. • Presbyterian theology typically emphasizes the sovereignty of God • the authority of the Scriptures, and the necessity of grace through faith in Christ. • Presbyterianism originated primarily in Scotland.
ADMINISTRATIVE STRUCTURE • Scotland is divided into 46 regional presbyteries which all consist of about 1,500 kirks (churches), each under the local control. • Each church (kirk) is governed by a Kirk Session, i.e. its minister and elders. • The governing body of the Church of Scotland is the General Assembly: • consists of elected ministers and elders • meets once a year • is presided over by the Moderator, who is also elected annually
Methodism • (from Greek: μέθοδος - methodos, "pursuit of knowledge) is a movement of ProtestantChristianity.The movement traces its roots to John Wesley's evangelisticrevival movement within Anglicanism. • The Methodist Church is known for its missionary work,and its establishment of hospitals, universities, orphanages, soup kitchens, and schools to follow Jesus' command to spreadthe Good Newsand serveall people
Methodism • The Methodistmovement traces its origin to the evangelical awakening in the 18th century. Today, the Methodist Church of Great Britain, (which includes congregations in the Channel Islands, the Isle of Man, Malta and Gibraltar) has around 270,000 members and 6,000 churches, though only around 3,000 members in 50 congregations are in Scotland.
Methodism • It began with a group of men, including John Wesleyand his younger brother Charles, as a movement within the Church of England in the 18th century. The movement focused on Bible study and a methodical approach to scriptures and Christian living. The name "methodist" was a pejorative name given to a small society of students at Oxford who met together between 1729 and 1735 for the purpose of mutual improvement, given because of their methodistic habits. They were accustomed to receiving communion every week, fasting regularly, and abstaining from most forms of amusement and luxury. They also frequently visited the sick and the poor, as well as prisoners.
The early Methodists acted against perceived apathy in the Church of England, preaching in the open air and establishing Methodist societies wherever they went. • George Whitefield, another significant leader in the movement, and one of the Wesley brothers' fellow students at Oxford, became well known for his unorthodox ministry of itinerant open-air preaching. • Most Methodists identify with the Arminianconception of free will, through God's prevenient grace, as opposed to the theological determinismof absolute predestination.
John Wesley
Structure of methodischurch • The Connexion • Methodists are linked together in a ‘Connexion’ of churches, circuits and districts. • The local church • The local church is the congregational place of worship, where Methodist members and attenders are nurtured. • The circuit • A circuit is a group of local churches, served by a team of local preachers and ministers including the superintendent minister. • The district • The district serves a geographical group of circuits and is led by the district chair. • The Conference • The annual Methodist Conference meets in different places and is the supreme decision making body of the Church. At the start of Conference a new President and Vice-President are appointed to preside over that Conference and spend the year travelling around the Connexion, and abroad representing the Methodist Church.
Baptist • The Baptist Union of Great Britain, despite its name, covers just England and Wales.There is a separate Baptist Union of Scotland and the Association of Baptist Churches in Ireland is an all-Ireland organisation.
Quakers • The Religious Society of Friends (Quakers) • founded in the 1652 by George Fox • no ministers • silent meetings in meeting houses • stress pacifism and social work
NON-CHRISTIAN CHURCHES IN BRITAIN • Jewish community- Britain has the second largest population of Jews in Europe. The British Jewish community is divided into:the Orthodox (led by the Chief Rabbi of Britain) ,the Reform ,the Liberal . there are about 300 synagogues in the country • Muslim - 1.6 million Muslims in Britain, mostly from Pakistan and Bangladesh, about 1,000 mosques in the United Kingdom, the London Central Mosque (the Islamic Cultural Centre, ICC) is the largest Muslim institution in western Europe • Hindus (165,000) – 143 Hindu temples - the BAPS ShriSwaminarayanMandir London is the largest Hindu temple in Europe • Buddhists - Kagyu Samyé Ling Monastery and Tibetan Centre is a Tibetan Buddhist complex associated in Eskdalemuir, Dumfries and Galloway, Scotland. It is the largest Buddhist temple in Europe
- More by User
The United Kingdom
The United Kingdom. Modified from Mr. Caroddo ’ s Education Website at http://caroddoapclasses.com/id4.html. Historical Evolution of British Politics. Magna Carta (1215) – King John agreed to consult the nobles before he made important decisions, in particular regarding taxes
818 views • 58 slides
The United Kingdom. Making of the Modern British State. Basic Statistics. Area: 243,610 sq. km Natural Resources: coal, petroleum, natural gas, iron ore, Lead, zinc, gold, tin, limestone, salt, Clay, chalk, gypsum, potash, slate, Arable land Land Use: arable land: 23.2 %
864 views • 67 slides
THE UNITED KINGDOM
THE UNITED KINGDOM. ENGLAND. Area: 131000 sq km Population: 48 million people Capital: London Language: English. THE ENGLISH FLAG. The Saint George´s cross is the English flag. Saint George`s Day is celebrated on 23 April. THE EMBLEM OF ENGLAND.
292 views • 15 slides
The United Kingdom. Presented by Andre Lichtenstein and Dan Culbertson. Earth. England is in the Atlantic Ocean, northwest of France. It is full of rugged hills and low mountains in the west and north, with some rolling hills and plains in the eastern and southeastern regions. .
417 views • 24 slides
The United Kingdom. General information. Map. England Scotland Wales Northrn Ireland. Basic info. Capital : London Area: 243, 600 sq km Population : 62, 041, 000 Languages : English , Irish , Scottish Gaelic , Welsh Sovereign: Queen Elizabeth II. (1952)
632 views • 35 slides
The United Kingdom . Wykonawca; Kacper Skorek VD. It is a flag and a coat of arms of the United Kingdom. Everybody know the British flag. Here are some facts about it . The flag is called the Union Jack. There are three elements of the Flag:
431 views • 18 slides
The United Kingdom. England. Cambridge. Oxford. Oxford University and the University of Cambridge are both famous around the world. England’s Important People. Famous authors - Beatrix Potter, Roald Dahl and J.K. Rowling William Shakespeare - famous for writing plays
467 views • 33 slides
The United Kingdom. Made by Spencer Lovrinic. The map of the UK. England is a very small country compared to other ones around the world. Capital: London Average temp: around 50 Climate: humid and usually raining Size: winter – cold summer – humid and rainy
209 views • 8 slides
THE UNITED KINGDOM . COUNTRY/COUNTRIES AND CAPITALS FLAG/FLAGS LANGUAGES GOVERNMENT MONUMENTS FAMOUS PEOPLE. MAPS. Great Britain . THE BRITISH ISLES. MAPS. Ireland. THE BRITISH ISLES. MAPS. Other smaller islands MAN JERSEY GUERNSEY ORKNEYS SHETLANDS HEBRIDES .
388 views • 26 slides
The United Kingdom. The United Kingdom of Great Britain and Northern Ireland. The United Kingdom of Great Britain and Northern Ireland. Act of Union 1800 – united the Kingdom of Great Britain with the Kingdom of Ireland 1920 – the island of Ireland became independent
548 views • 31 slides
The United Kingdom. By: Erik Johnson. Geography. The UK has an area of about 245,000 square km The UK is made up of Great Britain, Northern Ireland, and many small islands. Climate. 20 ° -25° C - year round Weather is generally unpredictable in the UK. Money.
239 views • 11 slides
THE UNITED KINGDOM. SIZE: 245,000 sq. km (About the size of California) POPULATION: 61 million GDP per capita: $31,800 ETHNIC: 92% White, 8% Other 83% English 9% Scottish 5% Welsh 3% Northern Irish
320 views • 17 slides
THE UNITED KINGDOM . The UK is made up by four countries: England, Scotland, Wales and Northern Ireland . The Union Jack. The Union Flag , also known as the Union Jack, is the flag of the United Kingdom. It is composed of the union of three flags :
425 views • 21 slides
“The United Kingdom”
“The United Kingdom”. E ngland. W ales. Done by Maria Elagina , grade 6. Northern I reland. S cotland. England.
192 views • 6 slides
THE UNITED KINGDOM. BY: NEFELY & Valia. United Kingdom includes the island of Great Britain (Scotland, England, Wales), the north-eastern part of the island, Ireland and many smaller islands. Some details about the UK. United Kingdom is 243,610 km 2 .
398 views • 17 slides
The United Kingdom. of Great Britain and Northern Ireland. These are the British Isles. The Republic of Ireland isn't part of the UK. There are four countries in the UK. Northern Ireland. Scotland. Wales. England.
3.32k views • 32 slides
England. Scotland. The United Kingdom. of Great Britain and Northen Ireland. Northern Ireland. Wales. England. The Capital City: London Area: 130 395 km² Population: 51 446 200 Patron: St. George Special plant: Rose. S cotlan d.
464 views • 6 slides
The United Kingdom. Do you know the full name of the UK?. The United Kingdom of Great Britain and Northern Ireland. England------ London Scotland------ Edinburgh Wales---------- Cardiff
273 views • 12 slides
Module 5 Unit 2. The Revision Exx. The United Kingdom. www.themegallery.com. 浙江省回浦中学 蔡晓佳 . London stages 8-minute Olympic handover performance. Hi! I’m Union Jack. Section 2. Section 3. Section 1. Section 4. Section 5. Around the UK. Section 1 Misunderstandings.
669 views • 49 slides
The United Kingdom. Historical Evolution of British Politics. Magna Carta (1215) – King John agreed to consult the nobles before he made important decisions, in particular regarding taxes Limited government – restrictions on the monarch began with the Magna Carta.
665 views • 58 slides
The United Kingdom. http://www.elllo.org/english/1001/1027-Shirley-UK.htm. map. England: London Wales: Cardiff Scotland: Edinbourgh Northern Ireland: Belfast. United Kingdom of Great Britain and Northern Ireland.
237 views • 10 slides
The United Kingdom . An Educational Technology Integration Approach Heidi Paquette Grant UMUC, EDTC 645 Instructor: Allan Grant. Introduction. Understanding technology in our school system The current state of MCPS and technology The current state of the UK and technology
389 views • 19 slides
- Religious Beliefs In The United Kingdom (Great Britain)
Freedom of Religion in the United Kingdom
The United Kingdom, comprised of England , Scotland, Wales, and Northern Ireland , guarantees freedom of religion to its citizens and residents through 3 different regulations. One of these laws is the European Convention on Human Rights, which guarantees the right to free religious choice. Although freedom of religion is well established and practiced, some religious preference is given by the government. In the case of the monarchy for example, only Protestants may become king or queen (although they are now free to marry Catholics without losing their succession to the throne). Additionally, the Church of England is the state church of that country and the monarch swears an oath to protect both the Church of England and the Church of Scotland. Residents of the UK follow several different beliefs. Those beliefs are discussed below.
Irreligion in Great Britain
Irreligion is the lack of a religious belief, and includes such subcategories as atheism and agnosticism. Nearly half (49%) of the population of the UK identifies as irreligious. This number is one of the highest in Europe, although it follows a regional pattern toward secularization. Many researchers believe the UK has entered a period of post-Christianity in which the previously dominant Christian religion has given way to different values and cultures. Of the four countries that make up the UK, England is the least religious, followed by Scotland, Wales, and then Northern Ireland.
Anglican Christianity
Anglican Christianity is practiced in regional jurisdictions, such as the Church of England, Church of Scotland, Church of Ireland, and Church of Wales. In 1534, it split away from the Catholic church, prompting what is now known as the English Reformation era. Historically, this has been the predominant Christian denomination in the UK. Today, 17% of the population identify as Anglican.
Other Non-Catholic Christians
Besides Anglicanism and Catholicism, other Christian beliefs are practiced by 17% of the British population. A few of these denominations include non-Anglican Protestants, Orthodox Christians, Presbyterians, Methodists, and Baptists. Many of the Protestant churches in Scotland broke away from the Anglican church, Church of Scotland, in the 19th Century. England and Wales began to form non-Anglican Protestant churches in the 1980’s. The Protestant denomination is the second largest in Northern Ireland. Methodism was introduced to England in the 18th Century and today, has around 290,000 members throughout Great Britain, but only 3,000 in Scotland. Church attendance of all of these denomination is declining.
Roman Catholicism
Catholicism has a long history in the United Kingdom. For nearly 200 years, however, from the 1500’s until the 1700’s, the Catholic church would not recognize the English monarchy. During this time, Catholics suffered discrimination, and were prohibited from voting, joining Parliament, and owning land. Today, 8% of the British population identifies as Catholic. The majority of these followers are in Northern Ireland where around 40% of the people are Catholic, and it is the dominant religion around the inland areas of Northern Ireland. In Scotland, approximately 15.9% of the population identifies as Catholic. This number drops significantly in England and Wales where it is only 7.4%.
The percentage of the population identifying as Muslim in the United Kingdom is 5%. The majority of these followers live in England and Wales, where they make up 3% of the population. They make up only .8% of the population in Scotland and in Northern Ireland fewer than 2,000 people practice Islam. Although these numbers are small, they grew 10 times faster than the population between 2001 and 2009.
Approximately 3% of the population practices some other religion not listed above. These religions include Hinduism, Buddhism, Judaism, Sikhism, and the Baha’i Faith. Indian and Eastern religions in the United Kingdom are growing in size as immigrants continue to arrive from English-speaking areas, particularly former British colonies, in South and East Asia.
More in Society
Countries With Zero Income Tax For Digital Nomads
The World's 10 Most Overcrowded Prison Systems
Manichaeism: The Religion that Went Extinct
The Philosophical Approach to Skepticism
How Philsophy Can Help With Your Life
3 Interesting Philosophical Questions About Time
What Is The Antinatalism Movement?
The Controversial Philosophy Of Hannah Arendt
Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser .
Enter the email address you signed up with and we'll email you a reset link.
- We're Hiring!
- Help Center
Religion and Faith in the UK Today: An Overview
Related Papers
Journal of Contemporary Religion
British Academy
Linda Woodhead
This paper reviews new and existing evidence which shows that ‘no religion’ has risen steadily to rival ‘Christian’ as the preferred self-designation of British people. Drawing on recent survey research by the author, it probes the category of ‘no religion’ and offers a characterisation of the ‘nones’ which reveals, amongst other things, that most are not straightforwardly secular. It compares the British situation with that of comparable countries, asking why Britain has become one of the few no-religion countries in the world today. An explanation is offered that highlights the importance not only of cultural pluralisation and ethical liberalisation in Britain, but of the churches’ opposite direction of travel. The paper ends by reflecting on the extent to which ‘no religion’ has become the new cultural norm, showing why Britain is most accurately described as between Christian and ‘no religion’.
Politics and Religion
Peter Gries
The decline in religious identification and corresponding increase in the unaffiliated has been one of the most important religious changes in the United Kingdom (UK). The emergence of the “religious nones” is the most obvious sign of continuing secularization and the declining social and cultural relevance of religion. Yet while the religiously-unaffiliated often form the plurality — if not sometimes the majority — in many surveys, there has been little scholarly investigation into atheists, agnostics, and others who do not identify with a particular religion. This article uses a 2014 survey of UK adults to examine how those who identify as atheist or agnostic differ from the religiously-affiliated in terms of religiosity, ideology, and policy preferences. Findings reveal secular groups in the UK to be more to the ideological left than the religiously affiliated, and that atheists and agnostics differ from each other and especially the religiously affiliated on public policy.
A Report Based on …
Ariela Keysar
The 1990s was the decade when the "secular boom" occurred "secular boom" occurred - each year 1.3 each year 1.3 million more adult Americans joined the ranks of the Nones. Since 2001 the annual increase has halved to 660,000 a year. (Fig.3.1) (Fig.3.1)
Global Sceptical Publics: From Non-religious Print Media to 'Digital Atheism'
John Hagström
Hope's Reason: A Journal of Apologetics
Stephen Bedard
Materiality and the Study of Religion: The Stuff of the Sacred (ed. by T. Hutchings and J. McKenzie)
Janet Eccles , Rebecca Catto
Atheist Identities - Spaces and Social Contexts
Christopher R. Cotter
James Lewis
A number of different studies carried out in the late 20th century indicated that new religious movements (NRMs). Additionally, we found that educational patterns for NRMs in the censuses tended to fall into at least two subgroups, one of which had educational levels comparable to mainline denominations and the other of which had significantly higher educational achievements. Furthermore, census respondents who expressed some variety of nonbelief were comparable to this latter group in terms of educational accomplishments. We discuss this latter finding in terms of Ernst Troeltsch and Colin Campbell's analysis of secularization.
Matt Sheard
Widespread atheism in the general population is one of the defining characteristics of twentieth-century British society, yet until very recently, it has largely been unregarded by historians. This study attempts to contribute to the remedy of this omission by considering autobiographies and oral histories of non-elite atheists between 1890 and 1980. It shows that atheisation (the transition from religious belief to atheism) is principally a phenomenon of childhood and adolescence, with 80% of the sources becoming atheist by the age of twenty. The reasons the subjects gave for their irreligion were varied, of greatest significance were nearly two thirds who regarded religion as irrelevant to their lives, showing a lack of engagement with religion, its concepts and rituals. Many of these were from weakly religious or irreligious backgrounds who experienced ‘irreligious socialisation’, rendering religion irrelevant and contributed significantly to the progress of atheisation. Religious trauma, criticism of religion, personal trauma, radical politics, and rationalism accounted for similar proportions of reasons, and were mentioned by only 12–18% of sources. The potential influence of parental attitude to religion, other childhood experiences, religious education, reducing existential threat, historic events, and the social revolution of the 1960s are also considered as ‘unarticulated causes’ of the subjects’ irreligion.
Loading Preview
Sorry, preview is currently unavailable. You can download the paper by clicking the button above.
Religion in the UK - practising your faith
As a multi-faith society, students of all religions can expect to feel welcome in the UK, along with plenty of places to practise their faith. With a history of multiculturalism dating back hundreds of years, we have well-established communities representing all major religions, and a deep commitment to supporting students’ religious needs on campus.
Most schools, colleges and universities have prayer rooms that anyone can use, as do most public places, such as hotels, hospitals and airports. There are also many organisations representing students of a particular faith who can provide information and support from day one.
Most universities have multi-faith chaplaincy services, designed to provide spiritual support to all their students. Chaplains invite all students to drop-in and talk, as well as leading services and directing all aspects of the university’s religious life.
We are proud to be a very tolerant society in every way, and it is against the law to discriminate against anyone because of their race, nationality, or religion. This is one of the most influential reasons international students from all over the world choose the UK for their studies.
What faiths are represented in the UK?
The UK’s official religion is Christianity, and churches of all denominations can be found throughout the UK, such as Catholic, Protestant, Baptist and Methodist. The main other religions are Islam, Hinduism, Sikhism, Judaism and Buddhism.
In the larger towns and cities in the UK it’s easy to find somewhere to practise your faith as well as a community of people there to welcome you, whether that be a church, mosque, gurdwara, temple or synagogue. In smaller towns, you may find only Christian churches. Having strong religious communities in our cities also makes it easy to find additional things such as foods that are a key part of your faith.
Can I wear religious items in the UK?
Many people in the UK choose to wear their items of religious dress every day (such as turbans, hijabs and yarmulkes) and to observe religious festivals, such as Christmas, Eid, Diwali or Hanukkah. As a tolerant country you are free to choose exactly how you want to integrate your faith into your life.
To find out more about how your university can help you practise your faith, and if it has a dedicated organisation that you can join, get in touch with their pastoral care team directly.
Student-led religious organisations:
- FOSIS (The Federation of Student Islamic Societies)
- Ahmadiyya Muslim Students Association UK
- British Organisation of Sikh Students
- Student Christian Movement
- National Hindu Students’ Forum UK
- Network of Buddhist Organisations
- The Union of Jewish Students
More in this section
The UK is a union of four nations – England, Northern Ireland, Scotland and Wales, with similarities and differences that make studying in each nation unique.
English is spoken across the UK, but it is not the only native official language. In London alone it is estimated that you can hear over 300 languages.
Dive into the UK’s rich history and contemporary culture by enjoying the world-famous events, local celebrations and public holidays.
The weather in the UK can be unpredictable. But with the right clothes and the right attitude, you can enjoy the UK, whatever the weather.
Enjoy the huge variety of food the UK has to offer. Here are our eight top tips for shopping, cooking and eating out while at university.
Travel and transport
Whether you’re based in the city or the countryside, you’ll be able to travel to most places in the UK quickly and see a lot during your time here.
Health and welfare
With one of the most advanced healthcare systems in the world, as an international student in the UK you will be looked after.
A warm welcome
The UK is a modern society that embraces all ways of life. Everyone is welcome. As an international student in the UK, you’ll feel at home wherever you go.
Support while you study
Moving to the UK to study is exciting, but we know that getting settled into a new country can be daunting, too. Find out how and where to get support.
Student life in the UK
A UK education goes far beyond what you learn from your studies. Discover the unforgettable student experiences you can have when you study in the UK.
Sign up to our newsletter
Get the latest updates and advice on applications, scholarships, visas and events.
The International Academic Forum (IAFOR)
IAFOR is a research organisation, conference organiser and publisher dedicated to encouraging interdisciplinary discussion, facilitating intercultural awareness and promoting international exchange.
Embracing Difference: Religious Diversity in the UK
This presentation looks beyond the “brand” of multiculturalism/diverse heritage of the modern UK to understand religious identities beyond essentialising and reductive categories of membership or belonging.
Tolerance for religious diversity is a core message in recent Governmental and Educational initiatives in the United Kingdom, along with a major component of British “soft power” in international relations. This presentation looks beyond the “brand” of multiculturalism/diverse heritage of the modern UK to understand religious identities beyond essentialising and reductive categories of membership or belonging. Using a Lived Religion approach, which preferences people above texts and practices above beliefs, I will survey recent UK equalities legislation, and discuss the effect this has had on everyday lived reality for religious individuals and communities. I will analyse census data and raise issues relating to the rise of the “religious nones”, the muted voices of minority religions, and the debate over Britain as a “Christian country”. I will focus on diversity within, as well as between, religions and ask why some communities are embraced more than others, and reflect upon the problem of tolerating intolerance.
Stephen received his BA and PhD from the University of Wales, where he was subsequently appointed Lecturer in Religious Studies. He was then appointed as Fellow in the Study of Religion at Liverpool Hope University and is now Senior Lecturer at Wolverhampton, the multicultural heart of the UK. He has delivered invited papers at universities in India, Turkey, Australia, the USA, and across the UK and Europe. In 2013 Stephen was the lead coordinator for the European Association for the Study of Religions and the International Association for the History of Religions Conference in Liverpool, UK.
- The 10th Asian Conference on Ethics, Religion & Philosophy (ACERP2020)
- Category: Ethics, Religion & Philosophy
- Tag: Embracing Difference , Multiculturalism , religious diversity , tolerance
Posted by IAFOR
- Member Login
- Become a Member
- Termly mailing
- Additional resources
Religion in Britain Today - PPT
This PowerPoint helps pupils see religion as it is in relation to their own view of the UK. It’s set up as a ‘marks out of ten’ quiz, and is fun to do, but carries lots of learning.
Restricted- Member-only resource
If you are an existing natre member please login here to access this resource ..
-----------------------------------------------------------
Alternatively, why not become a member ?
- Accessibility
This website uses cookies, if you'd like to know more about these cookies here's our cookie policy. OK
Religious Diversity in the UK
Young People’s Attitudes and Views
- First Online: 24 May 2017
Cite this chapter
- Elisabeth Arweck 9
Part of the book series: Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie ((DGSRELIGION))
2777 Accesses
1 Citations
Zusammenfassung
Der Beitrag berichtet über die Ergebnisse einer dreijährigen Studie (2009-2012) an der Universität Warwick, in der Einstellungen 13-16jähriger Schülerinnen und Schüler zu religiöser Diversität in Großbritannien und zu den Faktoren, die diese Einstellungen formen, erhoben wurden. Mit Hilfe qualitativer und quantitativer Daten schließt das Projekt eine Forschungslücke in diesem Bereich. In theoretischer Hinsicht will der Beitrag zum Nachdenken über das Verständnis von religiöser Diversität anregen; hierzu werden zentrale Einsichten aus den qualitativen Daten präsentiertund in ausgewählte quantitative Resultate eingebettet.
This chapter reports findings from a three-year study (2009–2012) at the University of Warwick, which investigated the attitudes of 13–16 year-old pupils towards religious diversity across the four nations of the UK and London. Applying both qualitative and quantitative research methods, this project sought to close a gap in research about young people’s attitudes to religious diversity and the factors that shape their attitudes. Drawing on theoretical approaches to multiculturalism and plurality, this chapter contributes to theoretical thinking on the notion of religious diversity and presents themes arising from the qualitative data and supplements these by some quantitative results.
This is a preview of subscription content, log in via an institution to check access.
Access this chapter
- Available as PDF
- Read on any device
- Instant download
- Own it forever
- Compact, lightweight edition
- Dispatched in 3 to 5 business days
- Free shipping worldwide - see info
Tax calculation will be finalised at checkout
Purchases are for personal use only
Institutional subscriptions
Unable to display preview. Download preview PDF.
Allport, Gordon W. (1954): The Nature of Prejudice. Cambridge, MA: Perseus Books.
Google Scholar
Arweck, Elisabeth (2013): “I’ve been christened, but I don’t really believe in it”: How Young People Articulate their (Non-)Religious Identities and Perceptions of (Non-)Belief. In: Abby Day, Christopher R. Cotter, & Giselle Vincett, (Eds.), Social Identities between the Sacred and the Secular. Farnham: Ashgate, p. 103–125.
Arweck, Elisabeth; Penny, Gemma (2015): Young People’s Attitudes to Religious Diversity: Socialising Agents and Factors Emerging from Qualitative and Quantitative Data of a Nation-Wide Project in the UK. In: Journal of Intercultural Studies (special issue “Education about Religions and Worldviews: Promoting Intercultural and Interreligious Understanding in Secular Societies”) 36 (3), p. 255–273.
Beckford, James A. (1999): The Management of Religious Diversity in England and Wales with Special Reference to Prison Chaplaincy. In: International Journal on Multicultural Societies (IJMS) 1 (2), p. 55–66.
Beckford, James A. (2003): Social Theory and Religion. Cambridge: Cambridge University Press.
Ipgrave, Julia (2012): Relationships between Local Patterns of Religious Practice and Young People’s Attitudes to the Religiosity of their Peers. In: Journal of Beliefs and Values (special issue “Religion in Education”) 33 (3), p. 261-274.
Taylor, Charles (2007): A Secular Age. Cambridge, MA: Belknap Press/Harvard University Press.
Vertovec, Steven. (2007): Super-diversity and its Implications. In: Ethnic and Racial Studies 30 (6), p. 1024–1054.
Vertovec, Steven (2009): Conceiving and Researching Diversity. MMG Working Paper 09-01. Göttingen: Max-Planck-Institut zur Erforschung multireligiöser und multiethnischer Gesellschaften/Max-Planck-Institute for the Study of Religious and Ethnic Diversity. http://www.mmg.mpg.de/fileadmin/user_upload/documents/wp/WP_09-01_Vertovec_Diversity.pdf
Vertovec, Steven (2014): Super-diversity. London: Routledge.
Vincett, Giselle; Olson, Elizabeth; Hopkins, Peter & Pain, Rachel (2012): Young People and Performance Christianity in Scotland. In: Journal of Contemporary Religion 27 (2), p. 277–292.
Yendell, Alexander (2017): Young People and Religious Diversity: A European Perspective, with Particular Reference to Germany. In: Elisabeth Arweck (Ed.), Young People’s Attitudes to Religious Diversity. Abingdon: Routledge, p. 275–288.
Download references
Author information
Authors and affiliations.
Coventry, UK
Elisabeth Arweck
You can also search for this author in PubMed Google Scholar
Corresponding author
Correspondence to Elisabeth Arweck .
Editor information
Editors and affiliations.
Fakultät für Soziologie, Universität Bielefeld, Bielefeld, Germany
Heidemarie Winkel
Institut für Kulturwissenschaften, Universität Leipzig , Leipzig, Germany
Kornelia Sammet
Rights and permissions
Reprints and permissions
Copyright information
© 2017 Springer Fachmedien Wiesbaden GmbH
About this chapter
Arweck, E. (2017). Religious Diversity in the UK. In: Winkel, H., Sammet, K. (eds) Religion soziologisch denken. Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-11721-4_12
Download citation
DOI : https://doi.org/10.1007/978-3-658-11721-4_12
Published : 24 May 2017
Publisher Name : Springer VS, Wiesbaden
Print ISBN : 978-3-658-11720-7
Online ISBN : 978-3-658-11721-4
eBook Packages : Social Science and Law (German Language)
Share this chapter
Anyone you share the following link with will be able to read this content:
Sorry, a shareable link is not currently available for this article.
Provided by the Springer Nature SharedIt content-sharing initiative
- Publish with us
Policies and ethics
- Find a journal
- Track your research
Articles on UK religions
Displaying all articles.
Why so few witches were executed in Wales in the middle ages
Mari Ellis Dunning , Aberystwyth University
How the Tudors dealt with food waste
Eleanor Barnett , Cardiff University
Religious diversity is exploding – here’s what a faith-positive Britain might actually look like
Christopher Wadibia , University of Oxford
Related Topics
- Biblical narratives
- Christianity
- Elizabeth I
- European Middle Ages
- Give me perspective
- Protestantism
- Welsh history
Top contributors
Leverhulme Early Career Fellow in the School of History, Archaeology and Religion, Cardiff University
PhD Candidate, Associate Lecturer, Creative Writing, Aberystwyth University
Junior Research Fellow in Theology, University of Oxford
- X (Twitter)
- Unfollow topic Follow topic
- Teaching secondary
- Lesson plans
- Secondary lesson plans - upper-intermediate B2
This lesson focuses on religious diversity in the UK.
Students will learn vocabulary related to different world religions, discuss their own beliefs, read a text about religion in the UK, and have a debate about faith schools. Be aware that this could be a sensitive topic with some students, although the lesson is approached more from a cultural studies perspective.
Topic: Faith in the UK Aims: • To develop vocabulary related to religion • To practice speaking skills in a discussion and debate • To practise reading skills
Cross curricular links: Religion, Personal and Social Education
Age group : 12 - adult
Level: B1/ B2
Time: 60 - 90 minutes
Materials : Faith student worksheet
Copyright – Please read
All the materials on these pages are free and available for you to download and copy for educational use only. You may not redistribute, sell or place these materials on any other web site without written permission from the BBC and British Council. If you have any questions about the use of these materials, please e-mail [email protected]
Research and insight
Browse fascinating case studies, research papers, publications and books by researchers and ELT experts from around the world.
See our publications, research and insight
WELCOME TO THE FAMILY! Please check your email for confirmation from us.
Oprah Winfrey reflects on trailblazing career journey: ‘Gratitude really is my religion’
Winfrey rose to prominence with "The Oprah Winfrey Show," which aired from September 1986 to May 2011.
- Share on Facebook
- Share on Twitter
- Share via Email
- Copy Link Link Copied
Oprah Winfrey knows her career journey is nothing short of amazing, but she’ll never forget where she came from.
The 70-year-old media magnate, cultural trailblazer and philanthropist is overwhelmed with appreciation for her journey and the numerous honors she has received, including three Golden Globes, two primetime Emmy Awards, and 18 Daytime Emmys.
“I sound like a broken record,” she shared, “but gratitude really is my religion.”
Winfrey — who rose to prominence with “The Oprah Winfrey Show” from September 1986 to May 2011 — spoke with People for their 50th anniversary special issue. She affirmed her lifelong commitment to encouraging and uplifting others, saying she would advise her younger self to “Hold on, girl. Hold on to yourself.”
“The most important thing is to remain centered so whether you’re on the cover of People or not, your identity isn’t tied to what the rest of the world says it is,” Winfrey continued. “Being able to not get confused by what the external says about your internal self is the most important thing for anybody who’s going to take the fame ride.”
She credits her ability to stay grounded throughout her career with her prior work experience, having been in TV since she was 19 after growing up in the church.
Winfrey attributes her exceptional ability to simplify complex thoughts and emotions to her early life experiences.
“Well, when I was a little kid living on a dirt road in Mississippi , I was the one that was always playing the teacher,” said Winfrey. “And if we were playing house, I was the mother. Even if I was the younger girl, I would have to be the mother over everybody else. Some people call that bossy — I just call it, well, I know better, so I should be the one. I would have to say that teaching is my first love.”
Recommended Stories
Oprah Winfrey, Niecy Nash-Betts honored at 35th annual GLAAD media awards
TheGrio Entertainment
9 Black groundbreaking women who were about their business
Haniyah Philogene
Oprah Winfrey confirms the rumor about keeping octopus in her fridge every day
TheGrio Lifestyle
Usher, Fantasia Barrino, ‘Color Purple’ honored at 55th NAACP Image Awards
Associated Press
Oprah Winfrey steps down from WeightWatchers’ board of directors
TheGrio Staff
Raven-Symoné explains her 2014 ‘I’m not African-American’ comment: ‘There’s a difference between Black and African’
Hosts of ‘The View’ get transparent about using weight-loss drugs
Cornel West taps BLM organizer Melina Abdullah as VP pick for historic all-Black ticket
Gerren Keith Gaynor
Winfrey acknowledges the welcome support of late poetess and author Maya Angelou in her career’s early years, as well as longtime best friend Gayle King and acting legend Sidney Poitier before he passed.
“I’ve never been to a therapist because I had so many on the show, but my real therapy came from downloading whatever was happening in the day with Gayle [King] every night,” said Winfrey. “There wasn’t a day that we missed being on some kind of phone call talking about what had happened in our days. I realized years later, talking to an expert about something else, that that was my therapy, that was my release. It was the way I regulated myself every day.”
As for fears for her 70s, the OWN founder and namesake mentioned her health, noting that she doesn’t live with a fear of death but rather a conscious acknowledgment that it’s possible at any time.
“When I turned 50, Maya Angelou wrote a poem for me,” Winfrey told People. “She says, ‘I have nothing to give you, but my heart and my words,’ and she wrote a poem called ‘Continue.’ One of the most important lines from that poem is, ‘My wish for you is that you continue to astonish a mean world with your acts of kindness.’ And that is what I intend to do.”
- Share on Facebook Facebook
- Share on Twitter Twitter
- Share via Email Email
- Copy Link Copy Link Link Copied
STREAM FREE MOVIES, LIFESTYLE AND NEWS CONTENT ON OUR NEW APP
- Campus News
- Student News
- UK HealthCare
- UK Happenings
- Arts & Culture
- Professional News
CAER researchers utilizing fly ash to increase Kentucky oil, natural gas production
LEXINGTON, Ky. (April 11, 2024) — Researchers at the University of Kentucky Center for Applied Energy Research (CAER) are investigating a new technology that they hope will give new life to Kentucky’s oil and natural gas wells.
Funded by the Kentucky Office of Energy Policy , CAER’s Cementitious Materials Research Group , along with an industrial partner, have developed a method to utilize coal combustion products to recover and enhance production from pre-existing oil and natural gas wells.
The team is using fly ash, which is a fine powder created from coal combustion. CAER is a global leader in fly ash research, having spent decades creating new processes for fly ash utilization. The powder is used in numerous products, including cements and concretes.
Targeting oil and natural gas wells that have either been abandoned or are no longer in production, the CAER team is using ash fracking, a green technology paired with simple pumping equipment that creates a small operational footprint — a crucial factor in Eastern Kentucky topography.
In some cases, the industry partner has proven the rejuvenated wells have surpassed original production levels. Because fly ash is uniquely small and spherical compared to conventional sand, it does not settle quickly which eliminates the need for viscosity modifiers and results in simpler post-fracking clean up. The process uses less water and can reuse well water, mitigating environmental contamination.
“We are grateful to the Kentucky Office of Energy Policy for their support for this project,” said Bob Jewell, associate director of CAER’s Cementitious Materials Research Group. “This technology is showing great promise in giving new life to Kentucky oil and gas wells, while doing so in a much more environmentally sustainable manner.”
The project will collect fly ash from all of Kentucky’s coal burning facilities to evaluate their potential as a tool to enhance the productivity of oil and natural gas wells.
As the state’s flagship, land-grant institution, the University of Kentucky exists to advance the Commonwealth. We do that by preparing the next generation of leaders — placing students at the heart of everything we do — and transforming the lives of Kentuckians through education, research and creative work, service and health care. We pride ourselves on being a catalyst for breakthroughs and a force for healing, a place where ingenuity unfolds. It's all made possible by our people — visionaries, disruptors and pioneers — who make up 200 academic programs, a $476.5 million research and development enterprise and a world-class medical center, all on one campus.
In 2022, UK was ranked by Forbes as one of the “Best Employers for New Grads” and named a “Diversity Champion” by INSIGHT into Diversity, a testament to our commitment to advance Kentucky and create a community of belonging for everyone. While our mission looks different in many ways than it did in 1865, the vision of service to our Commonwealth and the world remains the same. We are the University for Kentucky.
Latest Stories
Leadership week to be held april 22-25, from field to flavor: uk helps celebrate local grains, erwin receives fellow award at shape america national convention, office of lgbtq* resources' new directors celebrate campus pride week, appalachian center to host student, faculty research presentation series.
IMAGES
VIDEO
COMMENTS
Hinduism (1.02%) Sikhism (0.85%) Buddhism (0.3%) Other religions (0.84%) British society is one of the most secularised in the world and in many surveys determining religious beliefs of the population agnosticism, nontheism, atheism, secular humanism, and non-affiliation are views shared by a majority of Britons. [2]
United Kingdom - Christianity, Islam, Judaism: The various Christian denominations in the United Kingdom have emerged from schisms that divided the church over the centuries. The greatest of these occurred in England in the 16th century, when Henry VIII rejected the supremacy of the pope. This break with Rome facilitated the adoption of some Protestant tenets and the founding of the Church of ...
Presentation Transcript. Religion in the United Kingdom has been dominated, for over 1,400 years, by various forms ofChristianity. History of religion in the UK • Britain used to be a Roman Catholic country. • In 1533, during the reign of Henry VIII, England broke from the Roman Catholic Church to form the Anglican Church.
Islam. The percentage of the population identifying as Muslim in the United Kingdom is 5%. The majority of these followers live in England and Wales, where they make up 3% of the population. They make up only .8% of the population in Scotland and in Northern Ireland fewer than 2,000 people practice Islam. Although these numbers are small, they ...
Between 2011 and 2021, the proportion of the population of England and Wales that identifies as Muslim has grown, from 4.8% (2.71 million people) to 6.5% (3.87 million). Other fast-growing ...
religion: shifting attitudes in the UK UK The in the W RLD VALUES SURVEY DOI: 10.18742/pub01-134. The World Values Survey (WVS) is an international research programme devoted to the study of people's social, political, economic, religious and cultural values around the world. Running since 1981, the WVS is the world's largest and most
The number of people identifying as Muslim increased from 1.5 million (3%) in 2001 to 2.7 million people (4.8%) in 2011. All other religious groups also saw an increase between 2001 and 2011. A quarter of the population, more than 14 million people, said they had no religion in 2011. This was an increase of over 6 million people since 2001 when ...
Peter Gries. The decline in religious identification and corresponding increase in the unaffiliated has been one of the most important religious changes in the United Kingdom (UK). The emergence of the "religious nones" is the most obvious sign of continuing secularization and the declining social and cultural relevance of religion.
Wales had a greater decrease in people reporting their religion as "Christian" (14.0 percentage point decrease, from 57.6% in 2011 to 43.6% in 2021) and increase in "No religion" (14.5 percentage point increase, from 32.1% in 2011 to 46.5% in 2021) compared with England and Wales overall.
Islam. According to the Census 2011, Islam is the second largest and most practiced religion in UK (4.8%) Fastest growing religion in UK. Centres for Muslim settlements are London, Luton, Birmingham, and Bradford Muslims in UK come from many different countries (especially Pakistan and Bangladesh, but.
US AND UK PERSPECTIVES ON RELIGION AND BELIEF US AND UK PERSPECTIVES ON RELIGION AND BELIEF Author: Gerald FitzGerald We would like to thank all who have supported the publication of this report. Brenna Fawson made a particularly significant contribution in assisting with research and editorial advice at various stages. We also wish to thank Alison
As a result of political and religious pressure, the church was disestablished in Ireland in 1871 and Wales in 1920. Church of England. The Church of England took its current form in the 1530s when King Henry VIII renounced papal authority. Until 1919 the church was reliant on the UK Parliament for legislation to govern its affairs.
The UK is a member of the International Religious Freedom or Belief Alliance, launched by the US in 2020. In 2022, the UK hosted a conference where 35 countries signed one or more statements on freedom of religion or belief. The Government's approach was criticised in the Bishop of Truro's 2019 report on the Foreign and Commonwealth Office ...
The UK's official religion is Christianity, and churches of all denominations can be found throughout the UK, such as Catholic, Protestant, Baptist and Methodist. The main other religions are Islam, Hinduism, Sikhism, Judaism and Buddhism. In the larger towns and cities in the UK it's easy to find somewhere to practise your faith as well as ...
This presentation looks beyond the "brand" of multiculturalism/diverse heritage of the modern UK to understand religious identities beyond essentialising and reductive categories of membership or belonging. Using a Lived Religion approach, which preferences people above texts and practices above beliefs, I will survey recent UK equalities ...
1. Religion in the UK - Free download as Powerpoint Presentation (.ppt / .pptx), PDF File (.pdf), Text File (.txt) or view presentation slides online. kk
Religion in Britain Today - PPT. This PowerPoint helps pupils see religion as it is in relation to their own view of the UK. It's set up as a 'marks out of ten' quiz, and is fun to do, but carries lots of learning. Restricted- Member-only resource If you are an existing NATRE member please login here to access this resource.
The UK is a member of the International religious freedom or belief alliance, launched by the United States in 2020. In July 2022, the UK hosted an international conference attended by government, faith and civil society leaders that saw 35 countries signing one or more statements on FoRB .
Farnham: Ashgate, p. 103-125. Google Scholar. Arweck, Elisabeth; Penny, Gemma (2015): Young People's Attitudes to Religious Diversity: Socialising Agents and Factors Emerging from Qualitative and Quantitative Data of a Nation-Wide Project in the UK. In: Journal of Intercultural Studies (special issue "Education about Religions and ...
Articles on UK religions. Displaying all articles. A group of witches offering wax effigies to the Devil in a 17th-century woodcut. Pictorial Press Ltd/Alamy April 10, 2024 ...
Students will learn vocabulary related to different world religions, discuss their own beliefs, read a text about religion in the UK, and have a debate about faith schools. Be aware that this could be a sensitive topic with some students, although the lesson is approached more from a cultural studies perspective. Topic: Faith in the UKAims: • To develop vocabulary related to religion • To ...
By the New Atheist logic, it ought to be the most rational place in the UK since de-Christianisation has occurred there at a faster rate. Membership of the national Church of Scotland has fallen ...
The 70-year-old media magnate, cultural trailblazer and philanthropist is overwhelmed with appreciation for her journey and the numerous honors she has received, including three Golden Globes, two ...
Funded by the Kentucky Office of Energy Policy, CAER's Cementitious Materials Research Group, along with an industrial partner, have developed a method to utilize coal combustion products to recover and enhance production from pre-existing oil and natural gas wells. The team is using fly ash, which is a fine powder created from coal combustion.